The Problem of Symbol in Philosophy :: Symbolism Religion Essays

The Problem of Symbol in Philosophy missing works refered to The man of the world is unified from the perspective of the awareness. The classes of existence are arranged outside his psyche, out of the restrictions of his soul. The drifter all over the place is a supernatural legend; going along the scene of thought, he moves completely uninhibitedly, despite the national or worldly structures it (that is, the idea) takes. For all these are living structures, and the voyager is magically alive. In this manner - Mamardashvilli and Montaigne, and Pascal, and Descartes, and Rousseau. Also, Proust, at last.... Listening mindfully to The Lectures about Proust, we discover the discussion of the duplicates and can't recognize the onlooker and the model. In the last layers of the French tale there glints the brain of the Georgian rationalist. The possibility of the craftsman (as to the possibility of the craftsman) emerges in the spirit of the scholar. The scholarly impression is outlandish without the otherworldly inclination, without the inward disaster of the soul. The soul is comprehended as a guideline of resuscitating of the spirit, its coming into contact with the mystery of the presence. The soul is the remarkable and perfect substance, the target establishment of the ontos that we make due at the most elevated purpose of the idea or enthusiasm. I am a reasoning thing... It is something questioning, understanding, attesting, denying, willing, reluctant and having creative mind and sentiments. The incredible dualist Descartes! You were the just one to comprehend the unity of the being. The presence is an abstract encounter of the truth of implications, so the substance and the presence (however not the being) are on the contrary posts of the all inclusive, similar to two pointed parts of the bargains, which one can neither seize, nor break. Between them there lies the perfect unendingness of unique goals; they are conceptual as in not a discerning item, clear with no words, contradicts it, yet simply the soul, the negligible thought. In any case the demise. We can't feel it, however we can represent it. Put it into shape by methods for the purposeful development. The image emerges there and afterward, where and when the presence and the soul blend in one and only point. The substance and its life are not broken into classes. They (that is, the substance and life) break the scholarly structures, keeping the astuteness, which is able to exist outside any plans, definitions and even clarifications.